The
discussion of social mobility tends to focus on the institutions that
are dominated by the middle classes, which is all of them, so it is a
very middle class conversation. It includes people from working
class backgrounds, but only those who chose to be socially mobile,
not the far greater number who did not.
These
institutions are only relevant to the extent to which they interact with
school children, which is not much, because the decision to relocate
socially is not taken by adults, it is taken by kids. If you go back
to when you were eleven or twelve, and picture yourself at home, can
you imagine making a set of decisions that said to your family and
friends 'I'm going to leave you behind in poverty and join a higher
class of people as I, socially, rise above you'.
The
problem is the idea that some people are better than others. Hand
wringing prayers for more social mobility do not refute this idea,
they cement it in place. Social mobility is an evil design; it is
cruel to all the people who no one would ever describe as the 'lower
orders', but if they did, we would know exactly who they
meant. It is especially cruel to those who choose its 'upward' path, who must surrender their passports to their birth culture long before they are naturalised by their adopted one.
But
in perfect step with Pandora's Box, as you would expect from a
classically educated class, after the puke and the pestilence, there
is hope. The lack of social mobility in our country disproves a
Thatcherite notion that is hard wired into politics, that people's
primary motivation is to maximise their own economic gain. The
millions of people who choose not to succeed at school are choosing equality, placing their relationships with family and friends above personal gain.
It
is an example we should all follow; inequality, after all, is nothing
more than what we think of other people.
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